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#11
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I faintly remember that the last section of the Silmarillion dealt with the Third Age in a dozen of pages or so and this text neatly illustrates what you just pointed out, the difference between the "canvas sizes" of the epic LotR and the mythological Silmarillion.
Overall I like this very pattern you already described, how everything was larger in the First Age (lamps - trees - silmarils - White Tree of Gondor in the case of light or creatures like the spiders) and how stories get repeated, i.e. after Morgoth came his little brother Sauron and after Beren and Luthien came Aragorn and Arwen. Perhaps I like it because Tolkien doesn't it make feel cyclical (although it is) or forced. |
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#12
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Another criticism of the movie is the tangents. I wouldn't call them that, it's misleading. I will respect the criticism that it seems like they're doing to The Hobbit what they did with Iron-Man 2: a movie that could have been an awesome film if they didn't dedicate half of it to setting up for "The Avengers".
The difference between "Iron-Man 2" and "The Hobbit" (films) is that IM2, a shorter film than "Unexpected Journey", seemed confused about which plot to dedicate its time to. And thus far "The Hobbit" (films) is using the obligation of making longer, multiple films to include both the full content of "The Hobbit" books and still concentrate on material that makes the movies prequel setups to LotR. I wouldn't go so far as to say Jackson is just taking ALL the Tolkien side stories and appendices and throwing them at the films whether relevant or not. When the film isn't dealing with "The Hobbit" plot it's dealing with the prequel setup for LotR and mostly using Gandalf and his frequent exits from the group to do so. He's inventing a lot of scenes and dialogue but thankfully sticking to Tolkien's style while doing so. Unless you include the nitpick of naming a hedgehog Sebastian (which is another nitpick that I'll probably comment on at a later post).
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#13
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And yes, they are making The Hobbit into prequels, after a fashion. But so far they have barely expanded upon what Tolkien himself wrote to fill in the gaps between the Hobbit and the Lord of the Rings. If you look in the Lost Tales book as well as the LotR Appendices you find bits on Thorin's background and how he came to meet Gandalf and why Gandalf was interested in the Dwarves' quest (funnily enough it is what he said to Saruman in the film), and bits and pieces about Dol Guldúr and where Gandalf went while the Dwarves were in Mirkwood. I also believe that Peter Jackson is not doing it for the money, but he convinced the film companies to do it by saying: "Look, money!" The only bit that annoys me about this (other than Azog) is the compression of the timeline. But I can see why they'd do it, and they made a really good film (aside from Azog), so I can forgive them.
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#14
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The problem with the name Sebastien is that it is of Greek origin, and Tolkien mentions in the Appendices that he specifically avoided names of Greek or Latin origin because in Middle Earth the equivalent of Greek and Latin influences come from Elvish. (He broke this rule for some Hobbit names, which were mentioned only in a diminutive form - but he did stuff like changing "Sam" from a shortening of the Hebraic "Samuel" to a shortening of the decidedly more Anglo-Saxon "Samwise".) Sorry, I nitpicked on your behalf. ![]()
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Gronda Gronda to all Zarking Hoopy Froods! Bowties are cool. I Am A Friend Of ![]() ![]() (And an indirectly founding patron of the Elizadolots Avatar Thingy.) |
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#15
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But even if that's the case, the nitpicker's response would be: well at least the Orcs are more forgettable characters individually. Fair enough. But that doesn't exempt other characters of the books: Tom Bombadil, Rose (Rosie), Bill. And let's not forget the name Fatty. Still even at that, those characters aren't exactly main characters, though (at least in the books) Tom's part is bigger. But it's not like they were the principles of the books. Imagine if one of the Nine were just named Jackson or Brian. The thing about Sebastian is that he's thankfully a very minor, forgettable character.
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#16
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(I think they meant "modern" rather than "contemporary", as that would imply it fitted in with the era of the setting very well.) But nevertheless, it is out of place.On the Orc-names, the only ones I can recall were simply in English, so presumably in-Universe it is simply something in the common tongue but they seemed to suit the characters quite well. What he regretted was making everything about them seem irredeemably evil. You have to remember that Tolkien was a linguist, and liked making up languages and sounds, but also felt that it wouldn't do to overload his audience with his own musings. So some names are supposed to be translations into English from whichever language (Westron or Hobbitish or what have you)Tolkien used, to fit with the specific cultural feeling he had decided upon. But of the four other examples that you picked, only one is inexcusable: Tom Bombadil, "Tom" being Aramaic/Hebraic is not a valid origin for a name as laid out by Tolkien's own rules. However, he is excused by the fact that he was actually a character from stories entirely unrelated to LotR which Tolkien wrote before, and then decided just to stick Tom in there. The other three you picked: Rosie, Bill and Fatty. I don't see what the problem is with Rose - if you call someone after an actual noun in your native tongue, you expect it to sound consistent with the rest of it. In the Shire, they would name girls after flowers in their own tongue, so naturally in English this would be translated. Otherwise we'd have random, harsh sounding names in amongst the English (Tolkien devised a little of the language for Hobbits, thus any noun-names he might give characters would remain in English). Hobbits are meant to sound "Englishy" and Englishy they sound. Thus it is with Bill and Fatty. Bill being the diminutive of William, being derived from Wilhelm, is decidedly Germanic, thus in-Universe exists as a completely different sounding name which happens to have similar origins to William. Fatty is a nickname, just like any other nickname, I don't see a problem here either. I'm sure the even Ancient Greek civilisation had a derisive term of endearment for those with girth problems. But I'll go further, by reminding you that Fatty's actual name was Fredegar, which is another Germanic name, thus it falls under the branch of "names Tolkien used to fit with the specific cultural feeling he had decided upon". In both The Hobbit and The Lord of the Rings we start off in the Shire. That is "home", and should feel familiar. Thus we get names that you might find in our world. As you leave the Shire you get further from home and the setting altogether less familiar(this is more pronounced in The Lord of The Rings). Thus you start off meeting Tom Bombadil or a troll named Bill, but then you meet a cave-dweller named Gollum or a Ranger named Aragorn and home feels further away.
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Gronda Gronda to all Zarking Hoopy Froods! Bowties are cool. I Am A Friend Of ![]() ![]() (And an indirectly founding patron of the Elizadolots Avatar Thingy.) |
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#17
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I think the movie matches the quality of Jackson's LotR adaptions, the actors are terrific and as compared to LotR the material is not stretched but extended the movie feels more relaxed and contemplative despite the numerous action scenes.
Despite of some changes it is very faithful to Tolkien. Radagast is not merely a great character who helps to narrativize typical first person narrator material, here the dangers that lurk in the East in Mirkwood, but also embodies together with the other two wizards the idea put forward in Tolkien's writings about the Istari (I merely read the fragments from the Unfinished Tales) that they matched the qualities of the Valar that sent them (Gandalf - Manwë - wise ruling; Saruman - Aulë - control; Radagast - Yavanna - nature). This is not trivial but rather essential as the idea that evil goes hand in hand with exerting control is a key idea in Tolkien's work. * Gandalf's motivation to join the quest which he mentions in Rivendell is also not taken from the novel (Unfinished Tales - The Quest of Erebor). All this helped to get rid of the stupid children novel aspects of The Hobbit (especially the elves are horrible in it) and when some have been maintained like the storm-giants it did not feel childish at all. Furthermore it weaves The Hobbit into the Third Age in general, i.e. the fight for Erebor is just one of many skirmished before the War of the Ring, which makes sense in-universe wise (the commercial real-world reason, to connect these films to the LotR adaption, is obvious). * - Tolkien has been an anarchic monarchist (My political opinions lean more and more to Anarchy (philosophically understood, meaning the abolition of control not whiskered men with bombs)—or to ‘unconstitutional’ Monarchy.) which sounds strange but means that free people live together and are merely bound by traditions while their king is not some tyrannical absolute ruler but rather an ordinary guy who finds himself on a throne by the accident of birth. Of course he can misuse his power like any man and there are plenty of examples in the work of Tolkien but if he is a good king he is basically becoming implicitly elected, i.e. he knows that he is just an ordinary guy and only made king (in terms of content, not form) because his people trust him so he works hard to retain their trust. The scene in the movie where Balin tells about how he joined Thorin after the Battle of Azanulbizar or Aragorn bowing to the hobbits in The Return of the King neatly illustrate this. The trick of all this is that there is no real dominating boss but rather some form of conservative anarchism; people are free and merely committed to follow their traditions and a king is just one among these free people bound by tradition. Back to the examples of Thorin or Aragorn, you can clearly see how deeply committed they are to the duties they inherited. One doesn't have to agree with Tolkien on these issues (I certainly don't) but I think it is essential to keep them in mind in order understand his work and his view upon evil. Last edited by horatio : 12-22-2012 at 02:43 AM. |
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#18
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I think the movie matches the quality of Jackson's LotR adaptions, the actors are terrific and as compared to LotR the material is not stretched but extended the movie feels more relaxed and contemplative despite the numerous action scenes.
Despite of some changes it is very faithful to Tolkien. Radagast is not merely a great character who helps to narrativize typical first person narrator material, here the dangers that lurk in the East in Mirkwood, but also embodies together with the other two wizards the idea put forward in Tolkien's writings about the Istari (I merely read the fragments from the Unfinished Tales) that they matched the qualities of the Valar that sent them (Gandalf - Manwë - wise ruling; Saruman - Aulë - control; Radagast - Yavanna - nature). This is not trivial but rather essential as the idea that evil goes hand in hand with exerting control is a key idea in Tolkien's work. * Gandalf's motivation to join the quest which he mentions in Rivendell is also not taken from the novel (Unfinished Tales - The Quest of Erebor). All this helped to get rid of the stupid children novel aspects of The Hobbit (especially the elves are horrible in it) and when some have been maintained like the storm-giants it did not feel childish at all. Furthermore it weaves The Hobbit into the Third Age in general, i.e. the fight for Erebor is just one of many skirmished before the War of the Ring, which makes sense in-universe wise (the commercial real-world reason, to connect these films to the LotR adaption, is obvious). * - Tolkien has been an anarchic monarchist (My political opinions lean more and more to Anarchy (philosophically understood, meaning the abolition of control not whiskered men with bombs)—or to ‘unconstitutional’ Monarchy.) which sounds strange but means that free people live together and are merely bound by traditions while their king is not some tyrannical absolute ruler but rather an ordinary guy who finds himself on a throne by the accident of birth. Of course he can misuse his power like any man and there are plenty of examples in the work of Tolkien but if he is a good king he is basically becoming implicitly elected, i.e. he knows that he is just an ordinary guy and only made king (in terms of content, not form) because his people trust him so he works hard to retain their trust. The scene in the movie where Balin tells about how he joined Thorin after the Battle of Azanulbizar or Aragorn bowing to the hobbits in The Return of the King neatly illustrate this. The trick of all this is that there is no real dominating boss but rather some form of conservative anarchism; people are free and merely committed to follow their traditions and a king is just one among these free people bound by tradition. Back to the examples of Thorin or Aragorn, you can clearly see how deeply committed they are to the duties they inherited. One doesn't have to agree with Tolkien on these issues (I certainly don't) but I think it is essential to keep them in mind in order understand his work and his view upon evil. |
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